MARKS
OF A TRUE CONVERSION
by: GEORGE WHITEFIELD - 1714-1770
"Verily, I say unto you, except ye be converted,
and become as little children, ye shall not enter into the kingdom of heaven."—Matthew
18:3
I SUPPOSE I
MAY TAKE it for granted, that all of you, among whom I am now about to
preach the kingdom of God, are fully convinced, that it is appointed for
all men once to die, and that ye all really believe that after death comes
the judgment, and that the consequences of that judgment will be, that
ye must be doomed to dwell in the blackness of darkness, or ascend to dwell
with the blessed God, for ever and ever. I may take it for granted also,
that whatever your practice in common life may be, there is not one, though
ever so profligate and abandoned, but hopes to go to that place, which
the scriptures call Heaven, when he dies. And, I think, if I know any thing
of mine own heart, my heart's desire, as well as my prayer to God, for
you all, is, that I may see you sitting down in the kingdom of our heavenly
Father. But then, though we all hope to go to heaven when we die, yet,
if we may judge by people's lives, and our Lord says, "that by their fruits
we may know them," I am afraid it will be found, that thousands, and ten
thousands, who hope to go to this blessed place after death, are not now
in the way to it while they live. Though we call ourselves Christians,
and would consider it as an affront put upon us, for any one to doubt whether
we were Christians or not; yet there are a great many, who bear the name
of Christ, that yet do not so much as know what real Christianity is. Hence
it is, that if you ask a great many, upon what their hopes of heaven are
founded, they will tell you, that they belong to this, or that, or the
other denomination, and part of Christians, into which Christendom is now
unhappily divided. If you ask others, upon what foundation they have built
their hope of heaven, they will tell you, that they have been baptized,
that their fathers and mothers, presented them to the Lord Jesus Christ
in their infancy; and though, instead of fighting under Christ's banner,
they have been fighting against him, almost ever since they were baptized,
yet because they have been admitted to church, and their names are in the
Register book of the parish, therefore they will make us believe, that
their names are also written in the book of life. But a great many, who
will not build their hopes of salvation upon such a sorry rotten foundation
as this, yet if they are, what we generally call, negatively good people;
if they live so as their neighbors cannot say that they do anybody harm,
they do not doubt but they shall be happy when they die; nay, I have found
many such die, as the scripture speaks, "without any hands in their death."
And if a person is what the world calls an honest moral man, if he does
justly, and, what the world calls, love a little mercy, is not and then
good-natured, reacheth out his hand to the poor, receives the sacrament
once or twice a year, and is outwardly sober and honest; the world looks
upon such an one as a Christian indeed, and doubtless we are to judge charitably
of every such person. There are many likewise, who go on in a round of
duties, a model of performances, that think they shall go to heaven; but
if you examine them, though they have a Christ in their heads, they have
no Christ in their hearts.
The Lord Jesus
Christ knew this full well; he knew how desperately wicked and deceitful
men's hearts were; he knew very well how many would go to hell even by
the very gates of heaven, how many would climb up even to the door, and
go so near as to knock at it, and yet after all be dismissed with a "verily
I know you not." The Lord, therefore, plainly tells us, what great change
must be wrought in us, and what must be done for us, before we can have
any well grounded hopes of entering into the kingdom of heaven. Hence,
he tells Nicodemus, "that unless a man be born again, and from above, and
unless a man be born of water and of the Spirit, he cannot enter into the
kingdom of God." And of all the solemn declarations of our Lord, I mean
with respect to this, perhaps the words of the text are one of the most
solemn, "except, (says Christ) ye be converted, and become as little children,
ye shall not enter into the kingdom of heaven." The words, if you look
back to the context, are plainly directed to the disciples; for we are
told, "that at the same time came the disciples unto Jesus." And I think
it is plain from many parts of Scripture, that these disciples, to whom
our Lord addressed himself at this time, were in some degree converted
before. If we take the words strictly, they are applicable only to those,
that have already gotten some, though but weak, faith in Christ. Our Lord
means, that though they had already tasted the grace of God, yet there
was so much of the old man, so much indwelling sin, and corruption, yet
remaining in their hearts, that unless they were more converted than they
were, unless a greater change past upon their souls, and sanctification
was still carried on, they could give but very little evidence of their
belonging to his kingdom, which was not to be set up in outward grandeur,
as they supposed, but was to be a spiritual kingdom, begun here, but completed
in the kingdom of God hereafter. But though the words had a peculiar reference
to our Lord's disciples; yet as our Lord makes such a declaration as this
in other places of Scripture, especially in the discourse to Nicodemus,
I believe the words may be justly applied to saints and sinners; and as
I suppose there are two sorts of people here, some who know Christ, and
some of you that do not know him, some that are converted, and some that
are strangers to conversion, I shall endeavor so to speak, that if God
shall be pleased to assist me, and to give you an hearing ear and an obedient
heart, both saints and sinners may have their portion.
FIRST, I shall
endeavor to show you in what respects we are to understand this assertion
of our Lord's, "that we must be converted and become like little children."
I shall then,
SECONDLY, Speak
to those who profess a little of this child-like temper,
And LASTLY,
shall speak to you, who have no reason to think that this change has ever
past upon your souls. And I shall endeavor to show you, what we are to
understand by our Lord's saying, "Except ye be converted and become as
little children." But I think, before I speak to this point, it may be
proper to premise one or two particulars.
-
I think,
that the words plainly imply, that before you or I can have any well-grounded,
scriptural hope, of being happy in a future state, there must be some great,
some notable, and amazing change pass upon our souls. I believe, there
is not one adult person in the congregation, but will readily confess,
that a great change hath past upon their bodies, since they came first
into the world, and were infants dandled upon their mother's knees. It
is true, ye have no more members than ye had then, but how are these altered!
Though you are in one respect the same ye were, for the number of your
limbs, and as to the shape of your body, yet if a person that knew you
when ye were in your cradle, had been absent from you for some years, and
saw you when grown up, then thousand to one if he would know you at all,
ye are so altered, so different from what ye were, when ye were little
ones. And as the words plainly imply, that there has a great change past
upon our bodies since we were children, so before we can go to heaven,
there must as great a change pass upon our souls. Our souls considered
in a physical sense are still the same, there is to be no philosophical
change wrought on them. But then, as for our temper, habit and conduct,
we must be so changed and altered, that those who knew us the other day,
when in a state of sin, and before we knew Christ, and are acquainted with
us now, must see such an alteration, that they may stand as much amazed
at it, as a person at the alteration wrought on any person he has not seen
for twenty years from his infancy.
-
But I think
it proper to premise something farther, because this text is the grand
strong-hold of Arminians, and others. They learn of the devil to bring
texts to propagate bad principles: when the devil had a mind to tempt Jesus
Christ, because Christ quoted scripture, therefore Satan did so too. And
such persons, that their doctrine and bad principles may go down the better,
would fain persuade unwary and unstable souls, that they are founded upon
the word of God. Though the doctrine of original sin, is a doctrine written
in such legible characters in the word of God, that he who runs may read
it; and though, I think, everything without us, and everything within us,
plainly proclaims that we are fallen creatures; though the very heathens,
who had no other light, but the dim light of unassisted reason, complained
of this, for they felt the wound, and discovered the disease, but were
ignorant of the cause of it; yet there are too many persons of those who
have been baptized in the name of Christ, that dare to speak against the
doctrine of original sin, and are angry with those ill-natured ministers,
who paint man in such black colors. Say they, "It cannot be that children
come into the world with the guild of Adam's sin lying upon them." Why?
Desire them to prove it from Scripture, and they will urge this very text,
our Lord tells us, "Except ye be converted, and become as little children,
ye shall not enter into the kingdom of heaven." Now their argument runs
thus, "It is implied in the words of the text, that little children are
innocent, and that they come into the world like a mere blank piece of
white paper, otherwise our Lord must argue absurdly, for he could never
pretend to say, that we must be converted, and be made like wicked creatures;
that would be no conversion." But, my dear friends, this is to make Jesus
Christ speak what he never intended, and what cannot be deduced from his
words. That little children are guilty, I mean, that they are conceived
and born in sin, is plain from the whole tenor of the book of God. David
was a man after God's own heart, yet, says he, "I was conceived in sin."
Jeremiah speaking of every one's heart, says, "the heart of man is deceitful
and desperately wicked above all things." God's servants unanimously declare,
(and Paul cites it from one of them) "that we are altogether now become
abominable, altogether gone out of the way of original righteousness, there
is not one of us that doeth good (by nature), no not one." And I appeal
to any of you that are mothers and fathers, if ye do not discern original
sin or corruption in your children, as soon as they come into the world;
and as they grow up, if ye do not discover self-will, and an aversion to
goodness. What is the reason your children are so averse to instruction,
but because they bring enmity into the world with them, against a good
and gracious God? So then, it is plain from scripture and fact, that children
are born in sin, and consequently that they are children of wrath. And
for my part, I think, that the death of every child is a plain proof of
original sin; sickness and death came into the world by sin, and it seems
not consistent with God's goodness and justice, to let a little child be
sick or die, unless Adam's first sin was imputed to him. If any charge
God with injustice for imputing Adam's sin to a little child, behold we
have gotten a second Adam, to bring our children to him. Therefore, when
our Lord says, "unless ye are converted, and become as little children,"
we are not to understand, as though our Lord would insinuate, that little
children are perfectly innocent; but in a comparative, and as I shall show
you by and by, in a rational sense. Little children are innocent, compare
them with grown people; but take them as they are, and as they come into
the world, they have hearts that are sensual, and minds which are carnal.
And I mention this with the greatest concern, because I verily believe,
unless parents are convinced of this, they will never take proper care
of their children's education. If parents were convinced, that children's
hearts were so bad as they are, you would never be fond of letting them
go to balls, assemblies, and plays, the natural tendency of which is to
debauch their minds, and make them the children of the devil. If parents
were convinced of this, I believe they would pray more, when they bring
their children to be baptized, and would not make it a mere matter of form.
And I believe, if they really were convinced, that their children were
conceived in sin, they would always put up that petition, before their
children came into the world, which I have heard that a good woman always
did put up, "Lord Jesus, let me never bear a child for hell or the devil."
O! is it not to be feared, that thousands of children will appear, at the
great day, before God, and in presence of angels and men will say, Father
and mother, next to the wickedness of mine own heart, I owe my damnation
to your bad education of me.
Having premised
these two particulars, I now proceed to show in what sense we are really
to understand the words, that we must be converted and become like little
children. The Evangelist tell us, "that the disciples at this time came
unto Jesus, saying, Who is the greatest in the kingdom of heaven?" These
disciples had imbibed the common prevailing notion, that the Lord Jesus
Christ was to be a temporal prince; they dreamed of nothing but being ministers
of state, of sitting on Christ' right hand in his kingdom, and lording
it over God's people; they thought themselves qualified for state offices,
as generally ignorant people are apt to conceive of themselves. Well, say
they, "Who is the greatest in the kingdom of heaven?" Which of us shall
have the chief management of public affairs? A pretty question for a few
poor fishermen, who scarcely knew how to drag their nets to shore, much
less how to govern a kingdom. Our Lord, therefore, in the 2nd verse, to
mortify them, calls a little child, and sets him in the midst of them.
This action was as much as if our Lord had said, "Poor creatures! Your
imaginations are very towering; you dispute who shall be greatest in the
kingdom of heaven; I will make this little child preach to you, or I will
preach to you by him. Verily I say unto you, (I who am truth itself, I
know in what manner my subjects are to enter into my kingdom; I say unto
you, ye are so far from being in a right temper for my kingdom, that) except
ye be converted, and become as this little child, ye shall not enter into
the kingdom of heaven, (unless ye are, comparatively speaking, as loose
to the world, as loose to crowns, scepters, and kingdoms, and earthly things,
as this poor little child I have in my hand) ye shall not enter into my
kingdom." So that what our Lord is speaking of, is not the innocency of
little children, if you consider the relation they stand in to God, and
as they are in themselves, when brought into the world; but what our Lord
means is, that as to ambition and lust after the world, we must in this
sense become as little children. Is there never a little boy or girl in
this congregation? Ask a poor little child, that can just speak, about
a crown, scepter, or kingdom, the poor creature has no notion about it:
give a little boy or girl a small thing to play with, it will leave the
world to other people. Now in this sense we must be converted, and become
as little children; that is, we must be as loose to the world, comparatively
speaking, as a little child.
Do not mistake
me, I am not going to persuade you to shut up your shops, or leave your
business; I am not going to persuade you, that if ye will be Christians,
ye must turn hermits, and retire out of the world; ye cannot leave your
wicked hearts behind you, when you leave the world; for I find when I am
alone, my wicked heart has followed me, go where I will. No, the religion
of Jesus is a social religion. But though Jesus Christ does not call us
to go out of the world, shut up our shops, and leave our children to be
provided for by miracles; yet this must be said to the honor Christianity,
if we are really converted, we shall be loose from the world. Though we
are engaged in it, and are obliged to work for our children; though we
are obliged to follow trades and merchandise, and to be serviceable to
the commonwealth, yet if we are real Christians, we shall be loose to the
world; though I will not pretend to say that all real Christians have attained
to the same degree of spiritual-mindedness. This is the primary meaning
of these words, that we must be converted and become as little children;
nevertheless, I suppose the words are to be understood in other senses.
When our Lord
says, we must be converted and become as little children, I suppose he
means also, that we must be sensible of our weakness, comparatively speaking,
as a little child. Every one looks upon a little child, as a poor weak
creature; as one that ought to go to school and learn some new lesson every
day; and as simple and artless; one without guile, having not learned the
abominable art, called dissimulation. Now in all these senses, I believe
we are to understand the words of the text. _ Are little children sensible
of their weakness? Must they be led by the hand? Must we take hold of them
or they will fall? So, if we are converted, if the grace of God be really
in our hearts, my dear friends, however we may have thought of ourselves
once, whatever were our former high exalted imaginations; yet we shall
now be sensible of our weakness; we shall no more say, "We are rich and
increased with goods, and lack nothing;" we shall be inwardly poor; we
shall feel "that we are poor, miserable, blind, and naked." And as a little
child gives up its hand to be guided by a parent or a nurse, so those who
are truly converted, and are real Christians, will give up the heart, their
understandings, their wills, their affections, to be guided by the word,
providence, and the Spirit of the Lord. Hence it is, that the Apostle,
speaking of the sons of God, says, "As many as are led by the Spirit of
God, they are (and to be sure he means they only are) the sons of God."
And as little
children look upon themselves to be ignorant creatures, so those that are
converted, do look upon themselves as ignorant too. Hence it is, that John,
speaking to Christians, calls them little children; "I have written unto
you, little children." And Christ's flock is called a little flock, not
only because little in number, but also because those who are members of
his flock, are indeed little in their own eyes. Hence that great man, that
great apostle of the Gentiles, that spiritual father of so many thousands
of souls, that man, who in the opinion of Dr. Goodwin, "fits nearest the
God-man, the Lord Jesus Christ, in glory," that chosen vessel, the Apostle
Paul, when he speaks of himself, says, "Unto me, who am less than the least
of all saints, is this grace given, that I should preach among the Gentiles
the unsearchable riches of Christ." Perhaps some of you, when you read
these words, will be apt to think that Paul did not speak true, that he
did not really feel what he said; because you judge Paul's heart by your
own proud hearts: but the more ye get of the grace of God, and the more
ye are partakers of the divine life, the more will ye see your own meanness
and vileness, and be less in your own eyes. Hence it is, that Mr. Flavel,
in his book called, HUSBANDRY SPIRITUALIZED, compares young Christians
to green corn; which before it is ripe, shoots up very high, but there
is little solidity in it: whereas, an old Christian is like ripe corn;
it doth not lift up its head so much, but then it is more weighty, and
fit to be cut down, and put into the farmer's barn. Young Christians are
also like little rivulets; ye know rivulets are shallow, yet make great
noise; but an old Christian, he makes not much noise, he goes on sweetly,
like a deep river sliding into the ocean.
And as a little
child is looked upon as an harmless creature, and generally speaks true;
so, if we are converted, and become as little children, we shall be guileless
as well as harmless. What said the dear Redeemer when he saw Nathaniel?
As though it was a rare sight he gazed upon, and would have others gaze
upon it; "Behold an Israelite indeed:" Why so? "In whom is no guile." Do
not mistake me; I am not saying, that Christians ought not to be prudent;
they ought exceedingly to pray to God for prudence, otherwise they may
follow the delusions of the devil, and by their imprudence give wrong touches
to the ark of God. It was the lamentation of a great man, "God has given
me many gifts, but God has not given me prudence." Therefore, when I say,
a Christian must be guileless, I do not mean, he should expose himself,
and lie open to every one's assault: we should pray for the wisdom of the
serpent, though we shall generally learn this wisdom by our blunders and
imprudence: and we must make some advance in Christianity, before we know
our imprudence. A person really converted, can say, as it is reported of
a philosopher, "I wish there was a window in my breast, that every one
may see the uprightness of my heart and intentions:" And though there is
too much of the old man in us, yet, if we are really converted, there will
be in us no allowed guile, we shall be harmless. And that is the reason
why the poor Christian is too often imposed upon; he judgeth other people
by himself; having an honest heart, he thinks every one as honest as himself,
and therefore is a prey to every one. I might enlarge upon each of these
points, it is a copious and important truth; but I do not intend to multiply
many marks and heads.
And therefore,
as I have something to say by way of personal application, give me leave
therefore, with the utmost tenderness, and at the same time with faithfulness,
to call upon you, my dear friends. My text is introduced in an awful manner,
"Verily I say unto you;" and what Jesus said then, he says now to you,
to me, and to as many as sit under a preached gospel, and to as many as
the Lord our God shall call. Let me exhort you to see whether ye are converted;
whether such a great and almighty change has passed upon any of your souls.
As I told you before, so I tell you again, ye all hope to go to heaven,
and I pray God Almighty ye may be all there: when I see such a congregation
as this, if my heart is in a proper frame, I feel myself ready to lay down
my life, to be instrumental only to save one soul. It makes my heart bleed
within me, it makes me sometimes most unwilling to preach, lest that word
that I hope will do good, may increase the damnation of any, and perhaps
of a great part of the auditory, through their own unbelief. Give me leave
to deal faithfully with your souls. I have your dead warrant in my hand:
Christ has said it, Jesus will stand to it, it is like the laws of the
Medes and Persians, it altereth not. Hark, O man! Hark, O woman! He that
hath ears to hear, let him hear what the Lord Jesus Christ says, "Verily
I say unto you, except ye be converted, and become as little children,
ye shall not enter into the kingdom of heaven." Though this is Saturday
night, and ye are now preparing for the Sabbath, for what you know, you
may yet never live to see the Sabbath. You have had awful proofs of this
lately; a woman died but yesterday, a man died the day before, another
was killed by something that fell from a house, and it may be in twenty-four
hours more, many of you may be carried into an unalterable state. Now then,
for God's sake, for your own souls sake, if ye have a mind to dwell with
God, and cannot bear the thought of dwelling in everlasting burning, before
I go any further, silently put up one prayer, or say Amen to the prayer
I would put in your mouths; "Lord, search me and try me, Lord, examine
my heart, and let my conscience speak; O let me know whether I am converted
or not!" What say ye, my dear hearers? What say ye, my fellow-sinners?
What say ye, my guilty brethren? Has God by his blessed Spirit wrought
such a change in your hearts? I do not ask you, whether God has made you
angels? That I know will never be; I only ask you, Whether ye have any
well-grounded hope to think that God has made you new creatures in Christ
Jesus? So renewed and changed your natures, that you can say, I humbly
hope, that as to the habitual temper and tendency of my mind, that my heart
is free from wickedness; I have a husband, I have a wife, I have also children,
I keep a shop, I mind my business; but I love these creatures for God'
sake, and do every thing for Christ: and if God was now to call me away,
according to the habitual temper of my mind, I can say, Lord, I am ready;
and however I love the creatures, I hope I can say, Whom have I in heaven
but thee? Whom have I in heaven, O my God and my dear Redeemer, that I
desire in comparison of thee? Can you thank God for the creatures, and
say at the same time, these are not my Christ? I speak in plain language,
you know my way of preaching: I do not want to play the orator, I do not
want to be counted a scholar; I want to speak so as I may reach poor people's
hearts. What say ye, my dear hearers? Are ye sensible of your weakness?
Do ye feel that ye are poor, miserable, blind, and naked by nature? Do
ye give up your hearts, your affections, your wills, your understanding
to be guided by the Spirit of God, as a little child gives up its hand
to be guided by its parent? Are ye little in your own eyes? Do ye think
meanly of yourselves? And do you want to learn something new every day?
I mention these marks, because I am apt to believe they are more adapted
to a great many of your capacities. A great many of you have not that showing
of affection ye sometimes had, therefore ye are for giving up all your
evidences, and making way for the devil's coming into your heart. You are
not brought up to the mount as ye used to be, therefore ye conclude ye
have no grace at all. But if the Lord Jesus Christ has emptied thee, and
humbled thee, if he is giving thee to se and know that thou art nothing;
though thou are not growing upward, thou art growing downward; and though
thou hast not so much joy, yet thy heart is emptying to be more abundantly
replenished by and by. Can any of you follow me? Then, give God thanks,
and take the comfort of it.
If thou art
thus converted, and become a little child, I welcome thee, in the name
of the Lord Jesus, into God's dear family; I welcome thee, in the name
of the dear Redeemer, into the company of God's children. O ye dear souls,
though the world sees nothing in you, though there be no outward difference
between you and others, yet I look upon you in another light, even as so
many kings sons and daughters: all hail! In the name of God, I wish every
one of you joy from my soul, ye sons and daughters of the King of kings.
Will not you henceforth exercise a child-like temper? Will not such a thought
melt down your hearts, when I tell you, that the great God, who might have
frowned you to hell for your secret sins, that nobody knew of but God and
your own souls, and who might have damned you times without number, hath
cast the mantle of his love over you; his voice hath been, Let that man,
that woman live, for I have found a ransom. O will ye not cry out, Why
me, Lord? Was King George to send for any of your children, and were you
to hear they were to be his adopted sons, how highly honored would you
think your children to be? What great condescension was it for Pharaoh's
daughter to take up Moses, a poor child exposed in an ark of bulrushes,
and bred him up for her child? But what is that happiness in comparison
of thine, who was the other day a child of the devil, but now by converting
grace art become a child of God? Are ye converted? Are ye become like little
children? Then what must ye do? My dear hearers, be obedient to God, remember
God is your father; and as every one of you must know what a dreadful cross
it is to have a wicked, disobedient child; if ye do not want your children
to be disobedient to you, for Christ's sake be not disobedient to your
heavenly parent. If God be your father, obey him: if God be your father,
serve him; love him with all your heart, love him with all your might,
with all your soul, and with all your strength. If God be your father,
fly from everything that may displease him; and walk worthy of that God,
who has called you to his kingdom and glory. If ye are converted and become
like little children, then behave as little children: they long for the
breast, and with it will be contented. Are ye new-born babes? Then desire
the sincere milk of the word, that ye may grow thereby. I do not want that
Arminian husks should go down with you; ye are kings sons and daughters,
and have a more refined taste; you must have the doctrines of grace; and
blessed be God that you dwell in a country, where the sincere word is so
plainly preached. Are ye children? Then grow in grace, and in the knowledge
of your Lord and Savior Jesus Christ. Have any of you children that do
not grow? Do not ye lament these children, and cry over them; do not ye
say, my child will never be fit for anything in the world? Well, doth it
grieve you to see a child that will not grow; how much must it grieve the
heart of Christ to see you grow so little? Will ye be always children?
Will ye be always learning the first principles of Christianity, and never
press forward toward the mark, for the prize of the high calling of God
in Christ Jesus? God forbid. Let the language of your heart be, "Lord Jesus
help me to grow, help me to learn more, learn me to live so as my progress
may be known to all!"
Are ye God's
children? Are ye converted, and become like little children? Then deal
with God as your little children do with you; as soon as ever they want
any thing, or if any body hurt them, I appeal to yourselves if they do
not directly run to their parent. Well, are ye God's children? Doth the
devil trouble you? Doth the world trouble you? Go tell your father of it,
go directly and complain to God. Perhaps you may say, I cannot utter fine
words: but do any of you expect fine words from your children? If they
come crying, and can speak but half words, do not your hearts yearn over
them? And has not God unspeakably more pity to you? If ye can only make
signs to him; "As a father pitieth his children, so will the Lord pity
them that fear him." I pray you therefore be gold with your Father, saying,
"Abba, Father," Satan troubles me, the world troubles me, my own mother's
children are angry with me; heavenly Father, plead my cause! The Lord will
then speak for you some way or other.
Are ye converted,
and become as little children, have ye entered into God's family? Then
assure yourselves, that your heavenly father will chasten you now and then:
"for what son is there whom the father chasteneth not: if ye are without
chastisement, of which all are partakers, then are ye bastards and not
sons." It is recorded of bishop Latimer, that in the house where he came
to lodge, he overheard the master of the house say, I thank God I never
had a cross in my life: O said he, then I will not stay here. I believe
there is not a child of God, when in a good frame, but has prayed for great
humility; they have prayed for great faith, they have prayed for great
love, they have prayed for all the graces of the Spirit: Do ye know, when
ye put us these prayers, that ye did also say, Lord send us great trials:
for how is it possible to know ye have great faith, humility and love,
unless God put you into great trials, that ye may know whether ye have
them or not. I mention this, because a great many of the children of God
(I am sure it has been a temptation to me many times, when I have been
under God's smarting rod) when they have great trials, think God is giving
them over. If therefore ye are God's children; if ye are converted and
become as little children; do not expect that God will be like a foolish
parent; no, he is a jealous God, he loves his child too well to spare his
rod. How did he correct Miriam? How did he correct Moses? How hath God
in all ages corrected his dearest children? Therefore if ye are converted,
and become as little children, if God hath taken away a child, or your
substance, if God suffers friends to forsake you, and if you are forsaken
as it were both by God and man, say, Lord I thank thee! I am a perverse
child, or God would not strike me so often and so hard. Do not blame your
heavenly Father, but blame yourselves; he is a loving God, and a tender
Father, "he is afflicted in all our afflictions:" therefore when God spake
to Moses, he spake out of the bush, as much as to say, "Moses, this bush
represents my people; as this bush is burning with fire, so are my children
to burn with affliction; but I am in the bush; if the bush burns, I will
burn with it, I will be with them in the furnace, I will be with them in
the water, and though the water come over them, it shall not overflow them."
Are ye God's
children? Are ye converted and become as little children? Then will ye
not long to go home and see your Father? O happy they that have gotten
home before you; happy they that are up yonder, happy they who have ascended
above this field of conflict. I know not what you may think of it, but
since I heard that some, whose hearts God was pleased to work upon, are
gone to glory, I am sometimes filled with grief, that God is not pleased
to let me go home too. How can you see so much coldness among God's people?
How can ye see God's people like the moon, waxing and waning? Who can but
desire to be forever with the Lord? Thanks be to God, the time is soon
coming; thanks be to God, he will come and will not tarry. Do not be impatient,
God in his own time will fetch you home. And though ye may be brought to
short allowance now, though some of you may be narrow in your circumstances,
yet do not repine; a God, and the gospel of Christ, with brown bread, are
great riches. In thy Father's house there is bread enough and to spare;
though thou are now tormented, yet by and by thou shalt be comforted; the
angels will look upon it as an honor to convey thee to Abraham's bosom,
though thou are but a Lazarus here. By the frame of my heart, I am much
inclined to speak comfortably to God's people.
But I only
mention one thing more, and that is, if ye are converted, and become as
little children, then for God's sake take care of doing what children often
do; they are too apt to quarrel one with another. O love one another; "he
that dwells in love dwells in God, and God in him." Joseph knew that his
brethren were in danger of falling out, therefore when he left them, says
he, "fall not out by the way." Ye are all children of the same Father,
ye are all going to the same place; why should ye differ? The world has
enough against us, the devil has enough against us, without our quarreling
with each other; O walk in love. If I could preach no more, if I was not
able to hold out to the end of my sermon, I would say as John did, when
he was grown old and could not preach, "Little children, love one another:"
if ye are God's children, then love one another. There is nothing grieves
me more, than the differences amongst God's people. O hasten that time,
when we shall either go to heaven, or never quarrel any more!
Would to God
I could speak to all of you in this comfortable language; but my master
tells me, I must "not give that which is holy to dogs, I must not cast
pearls before swine;" therefore, though I have been speaking comfortably,
yet what I have been saying, especially in this latter part of the discourse,
belongs to children; it is children's bread, it belongs to God's people.
If any of you are graceless, Christless, unconverted creatures, I charge
you not to touch it, I fence it in the name of God; here is a flaming sword
turning every way to keep you from this bread of life, till ye are turned
to Jesus Christ. And therefore, as I suppose many of you are unconverted,
and graceless, go home! And away to your closets, and down with your stubborn
hearts before God; if ye have not done lit before, let this be the night.
Or, do not stay till ye go home; begin now, while standing here; pray to
God, and let the language of thy heart be, Lord convert me! Lord make me
a little child, Lord Jesus let me not be banished from thy kingdom! My
dear friends, there is a great deal more implied in the words, than is
expressed: when Christ says, "Ye shall not enter into the kingdom of heaven,"
it is as much to say, "ye shall certainly go to hell, ye shall certainly
be damned, and dwell in the blackness of darkness for ever, ye shall go
where the worm dies not, and where the fire is not quenched." The Lord
God impress it upon your souls! May an arrow (as one lately wrote me in
a letter) dipped in the blood of Christ, reach every unconverted sinner's
heart! May God fulfill the text to every one of your souls! It is he alone
that can do it. If ye confess your sins, and leave them, and lay hold on
the Lord Jesus Christ, the Spirit of God shall be given you; if you will
go and say, turn me, O my God! Thou knowest not, O man, what the return
of God may be to thee. Did I think that preaching would be to the purpose,
did I think that arguments would induce you to come, I would continue my
discourse till midnight. And however some of you may hate me without a
cause, would to God every one in this congregation was as much concerned
for himself, as at present (blessed be God) I feel myself concerned for
him. O that my head were waters, O that mine eyes were a fountain of tears,
that I might weep over an unconverted, graceless, wicked, and adulterous
generation. Precious souls, for God's sake think what will become of you
when ye die, if you die without being converted; if ye go hence without
the wedding garment, God will strike you speechless, and ye shall be banished
from his presence for ever and ever. I know ye cannot dwell with everlasting
burnings; behold then I show you a way of escape; Jesus is the way, Jesus
is the truth, the Lord Jesus Christ is the resurrection and the live. It
is his Spirit must convert you, come to Christ, and ye shall have it; and
may God for Christ's sake give it to you all, and convert you, that we
may all meet, never to part again, in his heavenly kingdom; even so Lord
Jesus, Amen and Amen.
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